Monday, January 06, 2014

You Cannot Partake Of The Table Of The Lord And The Table Of Demons

 A primer for Bishops.

Excerpts And Highlights
Ecclesia De Eucharistia - (On the Eucharist in its Relationship to the Church) April 17, 2003 Pope John Paul II

Chapter Four
The Eucharist And Ecclesial Communion

35. The celebration of the Eucharist, however, cannot be the starting-point for communion; it presupposes that communion already exists, a communion which it seeks to consolidate and bring to perfection.

…The sacrament… in its visible dimension…entails communion in the teaching of the Apostles

…Only in this context can there be a legitimate celebration of the Eucharist and true participation in it.

36. Invisible communion…presupposes the life of grace

…Keeping these invisible bonds intact is a specific moral duty incumbent upon Christians who wish to participate fully in the Eucharist by receiving the body and blood of Christ.

…Saint John Chrysostom, with his stirring eloquence, exhorted the faithful: “I too raise my voice, I beseech, beg and implore that no one draw near to this sacred table with a sullied and corrupt conscience. Such an act, in fact, can never be called 'communion', not even were we to touch the Lord's body a thousand times over, but 'condemnation', 'torment' and 'increase of punishment'”.73

…“anyone conscious of a grave sin must receive the sacrament of Reconciliation before coming to communion”.74 I therefore desire to reaffirm… the Apostle Paul's stern warning when it affirmed that, in order to receive the Eucharist in a worthy manner, “one must first confess one's sins, when one is aware of mortal sin”.75

37. …the Eucharist gives rise to a continuous need for conversion

…If a Christian's conscience is burdened by serious sin, then the path of penance through the sacrament of Reconciliation becomes necessary for full participation in the Eucharistic Sacrifice. 

…However, in cases of outward conduct which is seriously, clearly and steadfastly contrary to the moral norm, the Church, in her pastoral concern for the good order of the community and out of respect for the sacrament, cannot fail to feel directly involved. The Code of Canon Law refers to this situation of a manifest lack of proper moral disposition when it states that those who “obstinately persist in manifest grave sin” are not to be admitted to Eucharistic communion.76

38. …“They are fully incorporated into the society of the Church who, possessing the Spirit of Christ, accept her whole structure and all the means of salvation established within her, and within her visible framework are united to Christ, who governs her through the Supreme Pontiff and the Bishops, by the bonds of profession of faith, the sacraments, ecclesiastical government and communion”.77 

The Eucharist…demands to be celebrated in a context where the outward bonds of communion are also intact.

39. …Likewise, since “the Roman Pontiff, as the successor of Peter, is the perpetual and visible source and foundation of the unity of the Bishops and of the multitude of the faithful”,82 communion with him is intrinsically required for the celebration of the Eucharistic Sacrifice..

42. …the Church has drawn up norms…determining the objective conditions under which communion may not be given. The care shown in promoting the faithful observance of these norms becomes a practical means of showing love for the Eucharist and for the Church.


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